firehand

Prometheus 6   

Do not make the mistake of thinking that because my conclusion is the same as another person's that my reasoning is the same

July 30, 2003

 

Harsh! Harsh!

Which is only one reason I love The Black Comentator.

The Consequences of Believing Your Own Propaganda

A new mental disorder has been born. (Either that or its an old disorder with a new application.) Like all newborns, this new mental disorder needs to be named. Its official name should be a catchy, clinical-sounding term. The term should contain reference to each of the multiple characteristics that converge with one another to form this mental disorder. It should be self-definitional and worthy of its uniqueness in human behavior. Those characteristics include (1) ill-fated policy, because that’s the symptom of this mental disorder; (2) self-delusion, because that’s the cause of the disorder; (3) collective, because this behavioral disorder has reached epidemic proportions; and (4) nationalistic, because the common denominator of those in this collective is national origin. Space for this new category should be reserved for inclusion in the next edition of the Diagnostic and Statistical Manual of Mental Disorders. Until a more media-savvy term is coined, perhaps its working title can be National Collective Self-Delusional Foreign Policy. And since heads of state, their advisers and citizens of any country can suffer under this mental disorder, its name should be generic, rather than specific to any one nation-state. Therefore, “U.S.” will not be included in its name. However, to mark the point on the historical timeline at which this mental disorder was discovered and to honor its most famous victim, it’s only fair that it be nicknamed The George W. Bush Self-Delusional Syndrome, or, for short, Bush SS; or, if that’s not short enough, BSS. In the next edition of the DSM, this new category of mental disorder, Bush SS, should be perfectly placed between two new companion disorders; that is, (1) Those Who Laugh At Their Own Jokes; and (2) Those Who Bask In The Smelling Of Their Own Broken Wind. And it can be cross-referenced with Those Who Don’t Know When To Quit.


More.

I am one of those who felt the noise over stuff Cedric The Entertainer's character in "Barbershop" smacked of oversensitivity in certain circles. However I am also one that insists on respect for the O.G.s (and this is not contradictory…I will explain if necessary). So I'm pointing to this opinion piece in The Black Commentator by one of said O.G.s.

The Pretense of Hip Hop Black Leadership
Dr. Martin Kilson

At the age of 71, I am a member of the progressive sector of African-American intellectuals, the post-World War II civil rights generation. The civil rights organizations I identified with were the NAACP, the National Council of Negro Women, the Congress of Racial Equality, the A. Philip Randolph Institute, the National Urban League, the Southern Christian Leadership Conference, and the Student Non-Violent Coordinating Committee, among others. The leadership personalities I looked up to and revered were W.E.B. Du Bois, James Weldon Johnson, Walter White, Roy Wilkins, Whitney Young, Mary McLeod Bethune, Dorothy Height, James Farmer, Martin Luther King Jr., Rosa Parks, Jesse Jackson, Julian Bond, John Lewis, Medgar Evers, and Fannie Lou Hamer, to mention only a few.

However, just recently several articles have appeared by members of the post-civil rights era generation of Black academics that amount to tossing poisoned darts at African Americans’ mainline civil rights tradition and its courageous leadership figures. One of these civil rights tradition-offending articles, penned by Michael Eric Dyson, a professor of Afro-American Studies at the University of Pennsylvania, appeared in the New York Times, September 27, 2002. In the op ed piece, Dyson claims he belongs to a new generation of Black intellectuals who consider leadership personalities like Martin Luther King Jr. and Rosa Parks fair game for anyone’s comedic dishonoring. He defended such dishonoring of King and Parks in the Black people-offending MGM film, “Barbershop.”

Supporting the mindless hip-hop style irreverence toward African-American civil rights leadership, Prof. Dyson considers it some kind of new freedom for Black actors and entertainers to verbally dishonor Dr. King, Rosa Parks, and others. Dyson approaches the analytically bizarre in his article when he claims “that the barbershop…may be one of the last bastions of unregulated speech in black America.” He also claims that, “at the worst [civil rights organizations] are antidemocratic institutions headed by gifted but authoritarian leaders.”

posted by Prometheus 6 at 7/30/2003 01:03:55 PM |

Posted by P6 at July 30, 2003 01:03 PM | Trackback URL: http://www.prometheus6.org/mt/mt-tb.cgi/1367
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