Think about it
Ampersand is always a thoughtful pleasure to read.
In a completely unrelated rant, I just watched an episode of My So-Called Life. It was a pretty interesting episode; all the plotlines - even the English class reading The Metamorphosis - converged on being about girl's and women's insecurities about their appearances.
My favorite part was a scene in history class, which had no dialog aside from a video of a Malcolm X speech, which the class was watching. As the camera panned across the room (which seemed to have more black students than other classes in this episode) and settled on the main character, obsessing over a zit on her chin, Malcolm X's speech said:
Who taught you, please, who taught you to hate the texture of your hair? Who taught you to hate the color of your skin, to such extent that you bleach, to get like the white man? Who taught you to hate the shape of your nose, and the shape of your lips? Who taught you to hate yourself, from the top of your head, to the soles of your feet? Who taught you to hate your own kind? Who taught you to hate, the race that you belong to? So much so, that you don't want to be around each other. Oh no, before you come asking Mr. Mohammed, does he teach hate, you should ask yourself who taught you to hate being what God made you.It was a very effective moment; what had been presented pretty much as personal hang-ups among the girls suddenly became politicized. Who taught these girls to hate the shape of their noses, the shape of their lips?But then I got to thinking: Why is it that we can't seem to get away from viewing the black civil rights struggle as the Platonic civil rights struggle, the struggle that all other struggles must resemble or else be illegitimate?
Think of the debate, in recent months, over if same-sex marriage is a civil rights issue. It's almost always presented in the same way: as a question of if the gay rights movement is similar to or different from the black civil rights movement (those who are pro-SSM say "similar," those who aren't say "different"). It's rarely presented as a question of if justice and equality are being denied to same-sex couples, taken on their own terms.
It's like a perverse variation of the "model minority myth," which is so often used to attack blacks (e.g., "if Jews and Asians made it despite discrimination, why can't blacks?"). This time, it's the "model civil rights movement" myth. We need to get over it.