Reminders are generally in order
Quote of note:
Why Arafat acted as he did during those 14 days will hover over any appraisal of his life. I was a member of the U.S. delegation at those talks and have never concealed my frustration with the Palestinians' attitude. Divided, they spent more time backstabbing each other than seeking a deal. Suspicious, they were quick to see potential loopholes and slow to recognize possible leads. Passive, they failed to put forward their own ideas, leaving it to others to present proposals they could then conveniently turn down. In all this, Arafat played his customary role — sitting back, standing still, staying mum.
Still, some reminders are in order.
Behind the Camp David Myth
Arafat didn't blindly spurn a generous offer.
By Robert Malley
Robert Malley was President Clinton's special assistant for Arab-Israeli affairs. He now directs the Middle East and North Africa program at the International Crisis Group.
November 12, 2004
It took Yasser Arafat many years to persuade his fellow Palestinians of the wisdom of the two-state solution, and it took longer still to convince Americans and Israelis of the genuineness of his views. Yet it took only two weeks at Camp David in the summer of 2000 to wreck all the progress that had been made and for Arafat to regain the pariah status he once held.
Those talks failed, and in the aftermath a myth was born that has had a lasting and devastating effect: that Israeli Prime Minister Ehud Barak made the most generous offer possible, but that Arafat summarily turned it down. He did so, the story goes, because he never really believed in the Jewish state's right to exist in the first place and because he had never really hoped to reach a just, comprehensive and lasting peace with Israel. Since 2000, it is this narrative — Camp David as a metaphor for Palestinian rejectionism — that has ravaged the Israeli peace camp, distorted both U.S. and Israeli policy and badly undermined confidence in a peaceful settlement of the conflict.
…First, the question is not whether Arafat was up to the occasion — clearly, he was not — but whether his attitude reflected an inherent inability or unwillingness to end the conflict. As many Israeli and U.S. participants in the talks now acknowledge, numerous alternative explanations help account for his behavior: utter distrust of Barak, whom he saw as having humiliated and ignored the Palestinians and who he believed violated commitments; a rushed timetable oblivious to Palestinian political constraints; concern about domestic opposition at the popular level and divisions within the elite; and the absence of support from Arab countries for a deal. Arafat, as anyone who dealt with him knows well, moved only when compelled, preferring the ambiguity of deferral to the clarity of choice. At Camp David he had every reason to postpone and, as he saw it, little incentive to decide.
Second, although Camp David undoubtedly was a breakthrough, and although Israel was prepared to concede far more than in the past, the deal nevertheless didn't meet the minimum requirements of any Palestinian leader. Washington now welcomes the new leadership of Mahmoud Abbas and Ahmed Korei, but it is worth bearing in mind that neither could have embraced the Camp David ideas — and neither did.
A third oft-neglected point about Camp David is that the Palestinian positions, though clearly inconsistent with Israel's, nonetheless were compatible with the existence of a Jewish state: a Palestinian state based on the lines of June 4, 1967; Israeli annexation of limited West Bank territory to accommodate settlement blocs in exchange for the transfer of an equivalent amount of land from Israel proper; Palestinian sovereignty over Arab neighborhoods of East Jerusalem and over its holy sites; and implementation of the refugees' right of return in a manner designed to protect Israel's demographic interests. Those stances probably went beyond what the Israeli people could accept. But why is that any more relevant than whether Barak's stances went beyond what the Palestinian people could stomach?