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Leon Wieseltier is PISSED at Daniel C. DennettSubmitted by Prometheus 6 on February 18, 2006 - 1:45pm.
on Culture wars | Religion
Thus begins the savaging of Breaking the Spell : Religion as a Natural Phenomenon. Wieseltier is so relentless it's an amusing sight. Whoa. Serious statement. That cartoon is breathtaking.
That cartoon is breathtaking.
Yes, scientism is simply another faith. . at least its based on a system with a rational foundation. when something continues to work well to explain the micro and macro questions of our time...I tend to feel more comfortable having faith in its future efficacy. He's lecturing in Portland at Reed College on this subject on March 1st I think..... I can't wait to challenge him on his "fundamentalism".
I am picturing the Darwin fish eating the Jesus fish..... At our scale of existence, the Genome is God.., If you add this simple, testable, assertion, the extremities of this *dispute* collapse rather nicely. Richard Dawkin's Selfish Gene cycle comprises an extended *tease* in this direction, but the canons of scientistic orthodoxy to which he strenuously adheres preclude his coming out and simply saying so. Assuming that our model of genomic technology (species) survives long enough to complete its search, fundamental physics is the level where this problem will find its public resolution. It has of course always been the traditional physiological grail level of instantiated awareness pursued by students of consciousness whose exploits have given rise to the perennial public misunderstanding that is mysticism and/or religion. I am disappointed in Leon Wieseltier's review of Dennett's “Breaking the Spell”, as much for its poor analysis, as for its closing, ad hominem insult. As a scientist, I know of no others who meet Mr. Wieseltier's definition of Scientism. They and Dennett are more accurately characterized as believing that science is the only arbiter for describing the properties of things in the natural world – things like liquid water, and theoretical constructs like the particle theory of subatomic phenomenon, and the evolution of religious behavior. There is no problem in Dennett's assent to Hume's two questions regarding religion (its foundation in reason, and its origin in human nature), while not accepting Hume's response to the first. How many of us agree on a question while differing on our enlightened responses and discourses? Yet, Mr. Wieseltier uses the distinctions in Dennett's thought process to accuse him, inappropriately and unfairly, of misquoting and misrepresenting Hume. Dennett is very clear, if not forthright to a fault, by saying he is offering his own speculation on what science may find in a study of religion as a natural phenomenon. Is he not explicit about doing so from the perspective of evolutionary (instrumental and functional) biology. Wieseltier seems to delight in uncovering Dennett's words on this, as if he has uncovered a secret, revealing passage, and hitting Dennett with a Gotcha! Wieseltier dismisses Dennett's reasoning because Dennett's view presupposes human reason to be a natural phenomenon, based in biology. Then when Dennett uses the word 'transcend' to describe high levels of human reasoning, Wielseltier gives him another Gotcha!, and attaches the opprobrious label of 'animal' to Dennett's human reason. Wieseltier assumes an 'obvious truth' that human reason is a faculty that exists apart from its biology, a la Descartes. Well, here is where the discussion should begin. Instead, Wieseltier chose to end it, not prematurely, but before it even started. Norman Costa It is, in view of all the below, increasingly sad, or conducive to smirking, to hear the immaculate virtues of "Science" invoked so often everywhere, whenever anyone tries to stamp the scientific imprimatur on this or that pet thought of theirs. A good progressive thinker named Francisco Gonzalez - whose ruminations on politics, race, and peak oil I follow on a couple of energy lists - posted the following set of notes on Cecelia Farber's article in the current issue of Harpers; http://www.reviewingaids.org/awiki/index.php/Celia_Farber I got up early today, at a monk's hour, and took down some summary http://www.nbi.dk/~natphil/salthe/anacri.99.08.html http://biz.yahoo.com/prnews/060220/sfm011.html?.v=39 even though they risk being branded as "creationists" or puppets for the When I was at MIT, Dennett was in full swing busily perpetrating sociobiological hokum. There were a few good professors dedicated to the cause of helping students understand just how dangerous these sociobiologists are. One that particularly stands out in my recollection was Steven Chorover - a genuine brain scientist - and one who had studied and written extensively about the acute danger inherent in sociobiological pseudo-science
The Observer's Science Editor charts Dennett's central role in the long and bitter struggle of the 'Darwin Wars' Daniel Dennett's main claim to fame is through his membership of a triumvirate of intellectual heavyweights who have waged war on behalf of Charles Darwin and his theories. The British zoologist Richard Dawkins, based at Oxford University, and the Harvard biologist and ant expert Edward O. Wilson make up the rest of this group. Each is committed, fiercely, to the idea that evolutionary theory is sufficient to explain our world, all living things and our own species. Call in any other force to elucidate our existence and you are indulging in sheer intellectual sloppiness, they argue. All three are fierce debaters, particularly Dennett and Dawkins, and none has been known for taking prisoners on the battlefield of biology. Many is the bloodied academic who has crossed swords with them. Not surprisingly, this ungodly crew doesn't go down terribly well with the religious right of America. Thus, waged against Dennett, Dawkins and Wilson, are an alliance of creationists, religious fundamentalists, church-goers and rightwing politicians, as well as a rump of scientists who include the US biologist Richard Lewontin, the UK academic Steve Rose, of the Open University, and Stephen Jay Gould, the late palaeontologist and science populariser. The latter group accuse Dennett, Dawkins and Wilson of the heinous crime of genetic determinism, of believing we are all robot slaves operated by our genes. For their part, the Dennett triumvirate accuse their opponents of telling 'simple lies'. Welcome to the Darwin Wars. Hostilities can be traced to the publication of Wilson's theory of sociobiology 30 years ago. In it, Wilson argues that the make-up of society has a strong genetic component, a controversial notion to say the least. Gould, Lewontin and Rose disagreed and mounted a fierce attack on Wilson. Dawkins took up cudgels on Wilson's behalf and over the years his support has been swelled by a number of hard-line Darwinians that include Matt Ridley, the writer and journalist, Steve Pinker, the MIT brain researcher, and Helena Cronin, of the London School of Economics centre for philosophy of natural and social science. But the biggest hitter to join the club was Dennett, a man not averse to adopting some heavy tactics to back the cause. On one occasion he sent his students to a seminar being given by Gould who was then subjected to a distinctly rough time. Gould never forgave Dennett and later denounced him as a Darwinian fundamentalist. For his part, Dennett devoted a chapter of his book Darwin's Dangerous Idea, published in 1995, to Gould, ripping into his ideas with predatory lust. The bitterness of the debate has dissipated in the last couple of years, however, with the death of Gould. In the latter's final years, the triumvirate took pains to try to bring some kind of graceful closure to the issue - though they have never relinquished their fierce commitment to their cause. |
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