Steve Gilliard plays bad cop

Submitted by Prometheus 6 on September 26, 2005 - 10:12am.
on |

Just read it

Malcolm X was right about field Negroes and house Negroes. But what he didn't explain is that house Negroes wasn't just people who served massa. They were also on slave hunting teams. White overseers would use them to track down runaways. The Emerge cover depicted Thomas as a lawn jockey, because slave owners would use lawn jockeys to signal if slaves had escaped. The article wasn't much nicer. How hated is Thomas? When he tried to speak before a junior high school, half the parents wanted to retract the initiation. To a sitting Supreme Court justice. Many didn't let their kids go.

Keep in mind, this is in middle class, suburban Maryland, home of DC's professional class. Yet the reaction was nearly uniform.

Why is he hated? Because he violated a compact of black life: he trashed his sister to make him look good in front of white people. He claimed she was on welfare, when she had quit her job as a nurse's aide to take care of their aunt. You can do a LOT of things, and be forgiven. But not that. For most black people, he went from just another tom to Public Enemy number one. [P6: I would add that the impact of that violation was strong enough that it's part of the memory of the people as much as each specific person. This means there's no redemption of Thomas's image in the Black communities. Even white conservatives don't defend him anymore.And Dr. Rice's image is approaching that point (white conservatives still defend her).]

So when someone ran away, they not only had to challenge the white power structure, but the blacks who would enforce it.

Now, you can explain away the servants, but hunting down your kin? Nope.

Because of that, there has always been two aspects to black political life. One is a loyalty test, the other is standing up to power.

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Submitted by dwshelf on September 26, 2005 - 11:15am.

One is a loyalty test,

I've come to expect a lack of consistency, but this might be a high water mark.

If two black people were arguing in public, how would we decide which side was disloyal to black folks?

By their position on the political spectrum, no need to look further.

the other is standing up to power.

That line was written by a man with no power and no prospects, and who, apparently, presumes his lack of vision is the example for all black people. 

Submitted by cnulan on September 26, 2005 - 11:38am.

That line was written by a man with no power and no prospects, and who, apparently, presumes his lack of vision is the example for all black people.

That line was written by a typically conscious black man with an internally consistent ethical compass. Only an ethically retarded or courage challenged black man, irrespective of his socio-economic standing, has any problem speaking truth to power in this country.

Submitted by Prometheus 6 on September 26, 2005 - 11:55am.

If two black people were arguing in public, how would we decide which side was disloyal to black folks?

By their position on the political spectrum, no need to look further.

First flaw...assuming a disagreement means one is disloyal to Black folks. Simple, or even complex, disagreements don't get your card pulled. People got forgiven for passing. Lying on your family to get ahead, though, gets your card pulled every damn time.

So to answer you directly, the one arguing a case he knows will damage Black people on the whole, particularly if he draws a salary for doing so, will be judged disloyal to Black people. If there is no such party in the dispute, neither will be judged disloyal.

Clear? It really should be.

the other is standing up to power.

That line was written by a man with no power and no prospects, and who, apparently, presumes his lack of vision is the example for all black people.

It is also the entire Christian Dominionist movement, which is in my opinion, the national religion of the CSA, a.k.a the American Solid South, a.k.a the American S.S., a.k.a. A.S.S.  It is the vision Republicans rode into power on, except the powerful abusers were the poor, shiftless Blacks on welfare that were taking the jobs of hard-working white men.

Check your history. Check your mythology. Check your humanity. Heroes have always stood firm with his people against something fearful and the greatest heroes are those who advanced against it, leaving more room for those behind him.

And the Black organizations that struck the most fear in the hearts of the mainstream were those that simply spoke the truth about their concerns. Self-defense. Self-identity. Self-respect. 

Submitted by Ourstorian on September 26, 2005 - 12:02pm.

"Now, you can explain away the servants, but hunting down your kin? Nope."

A crash course in the "Psychology of Oppressed People 101" would explain it for those who fail to understand the manifestations of pathology in the victim population due to antiblack racism. I recommend Frantz Fanon. Fifty years have not diminished the power and acuity of his insights.

"Because of that, there has always been two aspects to black political life. One is a loyalty test, the other is standing up to power."

While I find some merit in this statement from Gilliard, it still relies on the demonstrably false idea that the black community is homogeneous in its conduct of its political life. The idea of a "loyalty test" begs the question: loyal to what or whom? That being said, I think he is correct in his analysis of how the odious Tomass Clarence became the poster boy for Tomcoonery in the 21st century.

Submitted by dwshelf on September 26, 2005 - 1:19pm.

the one arguing a case he knows will damage Black people on the whole, particularly if he draws a salary for doing so, will be judged disloyal to Black people.

This reduces to what I said: a political position.

Clarance Thomas represents success for black people.  So does Anita Hill. 

Submitted by dwshelf on September 26, 2005 - 1:23pm.

Check your history. Check your mythology. Check your humanity.

Ok.

History: wimpy heros not noted.

Mythology: wimpy heros are indeed successful.

Humanity: wimpy heros lead wimpy people into misery.

Should we add other forms of fiction? 

"Rev. Mr. Black": wimpy hero succeeds at something, but we're not sure what. 

The best wimpy hero I can think of was Anne Frank. 

Submitted by Prometheus 6 on September 26, 2005 - 2:06pm.

Clarance Thomas represents success for black people.  So does Anita Hill.

That is the whitest statement ever made. 

Clarence Thomas is the only documentable case of an unqualified Black man getting a position over qualified white men exclusively because he is Black. He is the penultimate Affirmative Action case.

Submitted by Ourstorian on September 26, 2005 - 2:07pm.

"Clarance Thomas represents success for black people."

I guess I'd better run out a get a handkerchief for my head, marry an ugly white woman, and bury my nose deep in Antonin Scalia's ass (if Tom Ass Clarence will give me some room).

Submitted by dwshelf on September 26, 2005 - 2:15pm.

I guess I'd better run out a get a handkerchief for my head, marry an ugly white woman, and bury my nose deep in Antonin Scalia's ass (if Tom Ass Clarence will give me some room).

I'm not looking to be judgmental O, but you don't really need me to tell you that that's not a convincing argument.  If you disagree with Thomas, surely there's a more communicative way to express it. 

Submitted by Prometheus 6 on September 26, 2005 - 2:45pm.

The best wimpy hero I can think of was Anne Frank.

And you think that disproves my point? I don't.

Submitted by Ourstorian on September 26, 2005 - 3:09pm.

"If you disagree with Thomas, surely there's a more communicative way to express it."

Judge me if you dare, but I don't give a rat's ass for vermin like Thomas. Anyone who is genuinely concerned about human rights, women's rights, privacy rights, should be as outraged as I am about the antics of that assclown on the court.

BTW, you should familiarize yourself with Tomass Clarence's' record before he was nominated by the senior Bush. He had no judicial experience worthy of note, and, as chairboy of the EEOC, he refused to pursue his mandated duty to investigate and enforce anti-discrimination laws. His nomination was an insult to the black community, just as his tenure on the court has been an insult to the citizens of this country. Judges Nathaniel Jones, Damon Keith, or Leon Higgenbottham all would have been excellent choices for the bench. But Thomas was chosen because he's a lickspittle ideologue who is incapable of independent thought or action. He epitomizes the wassa-matter-boss-we-sick mentality that Malcolm decried back in the sixties. He's not even a real human being. They manufactured him in the basement of the white house from the cadavers of faithful old kneegro retainers.

Is that communicative enough for you?

Submitted by dwshelf on September 26, 2005 - 3:22pm.

Is that communicative enough for you?

You're still leaving me to simply assume that you have strong disagreement with his political views.

I'm quite concerned about human rights, and I see Thomas as being an imperfect but strong supporter.  I'm also concerned about women's rights and privacy rights, and don't observe Thomas being a problem.

Whatever his history was before sitting as a justice, his important history is as that justice.

Clearly, he was qualified.  His opinions are typically well reasoned and add to the decision, despite being unpopular with liberals.  He's obviously highly independent; he's significantly more libertarian and less religious than Scalia, for example. 

He's not even a real human being. 

Why do you say things like that? 

Submitted by Prometheus 6 on September 26, 2005 - 3:36pm.

Clearly, he was qualified.  His opinions are typically well reasoned and add to the decision, despite being unpopular with liberals.

 

You're delusional. Or you're just trying to spite me for saying conservatives don't even support Thomas anymore.

Thomas' importance is he was the definitive proof Republicans will play the race card on the highest levels, with malice aforethought, whenever it suits them.

Submitted by Ourstorian on September 26, 2005 - 3:46pm.

"He's not even a real human being. 

Why do you say things like that?

I'm trying to get my point across before Tomass Clarence, John Roberts and the rest of that ilk take away our "freedom of speech." At the rate things are going, it will soon be a crime to call a "handkerchief head" a handkerchief head if they're sitting on the Supreme Court, or "serving" in the State Department, or performing some other Stepin Fetchit routine for the federal mis-government.

Submitted by ptcruiser on September 26, 2005 - 4:04pm.

"His opinions are typically well reasoned and add to the decision, despite being unpopular with liberals."

Clarence Thomas' very public and disingenuous remarks about his sister prompted me to think that he was dangerously close to being off the reservation but what convinced me was not his opinions on affirmative action or Brown v. Board of Education. What made me question his humanity was the first opinion he wrote in a case concerning a Mississippi state prisoner who was chained to a chair by prison officials. The chair was then tipped over and the prisoner was then severely beaten by these same officials. Br. Thomas, in a dissenting minority opinion, expressed the view that this prisoner had not been subjected to "cruel and unusual punishment" in violation of the Eighth Amendment. When I read a summary of his opinion I knew that Br. Thomas was too far gone to come back.

Submitted by Ourstorian on September 26, 2005 - 4:18pm.

"When I read a summary of his opinion I knew that Br. Thomas was too far gone to come back."

Thank you, PT.

DW didn't do that kind of reflection or research, he just canonized St. Thomas based on the little black dress he wears to work everyday. That kind of deference to incompetent hacks would be funny under most circumstances. But Thomas, and the recently exposed slew of criminally inept nominees and appointees of the current adminstration, can do and have done serious damage to our rights and our lives. 

Submitted by dwshelf on September 26, 2005 - 4:49pm.

I assume this is the case which you reference, PT.

Maybe you could explain what it is about Thomas' reasoning which you disagree with.

Quote:

In my view, a use of force that causes only insignificant harm to a prisoner may be immoral, it may be tortious, it may be criminal, and it may even be remediable under other provisions of the Federal Constitution, but it is not "cruel and unusual punishment."

There are two major points to his dissent.

  1. The victim did not suffer serious injury.
  2. The eighth amendment is not the proper tool to address abuse by prison officials.

In many ways, this is indeed a good example of the difference between the liberal and the originalist view on the costitution.  The liberal interpretation is that we don't want prisoners abused, and thus we know the answer to whether the eighth amendment addresses prisoner abuse.  The originalist interpretation is to read the eighth amendment and see if it says anything about prisoner abuse.

However, it is simply incorrect to suggest that Thomas was inhumane enough to argue that prisoner abuse was acceptable. 

Submitted by cnulan on September 26, 2005 - 4:50pm.

You're still leaving me to simply assume that you have strong disagreement with his political views....

...Why do you say things like that?

Taking his expressions at face value, am I the only one who finds it immensely illuminating that DW lacks any emotional comprehension of Tom Ass's perfidy?

He appears utterly incapable of grokking an entire psychological dimension of our collective and respective aversion to Tom Ass.

Submitted by dwshelf on September 26, 2005 - 4:56pm.

He appears utterly incapable of grokking an entire psychological dimension of our collective and respective aversion to Tom Ass.

First it's about how intensely someone despises Thomas, rather than Thomas' ideas. About how cleverly one can misspell his name.

Now it's about me?

C'mon cnulan.  Talk about Thomas' ideas if you don't like Thomas' ideas.  Explain your disagreement. 

Submitted by cnulan on September 26, 2005 - 5:21pm.

Why is he hated? Because he violated a compact of black life: he trashed his sister to make him look good in front of white people. He claimed she was on welfare, when she had quit her job as a nurse's aide to take care of their aunt. You can do a LOT of things, and be forgiven. But not that. For most black people, he went from just another tom to Public Enemy number one. [P6: I would add that the impact of that violation was strong enough that it's part of the memory of the people as much as each specific person. This means there's no redemption of Thomas's image in the Black communities. Even white conservatives don't defend him anymore.

Your insistence on coming to grips with what passes for Tom Ass ideas neither invalidates or de-legitimates our expressed aversion for him. Simple reciprocity suggests an obligation on your part to take the consensus expressions offered you here at face value, as well.

While I understand your urge to bring this discussion onto grounds familiar to you DW, the fact of the matter is that I and other commenters on this thread share a clearly expressed perception and understanding of Tom Ass that quite evidently eludes your grasp.

My pointing out what I gather from your expressions are the limits of what you *get* - doesn't make the thread about you DW. Though your continuing solipsistic insistence that our aversive qualia are wrong or unreal could easily shift the focus of the discussion in your direction - if that's your preference.

Submitted by Prometheus 6 on September 26, 2005 - 5:30pm.

Maybe you could explain what it is about Thomas' reasoning which you disagree with.

 

It's airy-fairy reasoning with no connection to the case at hand. Let's look at the case, drawn from the link you provided.

During the early morning hours of October 30, 1983, Hudson and McMillian argued. Assisted by Woods, McMillian then placed Hudson in handcuffs and shackles, took the prisoner out of his cell, and walked him toward the penitentiary's "administrative lockdown" area. Hudson testified that, on the way there, McMillian punched Hudson in the mouth, eyes, chest, and stomach, while Woods held the inmate in place and kicked and punched him from behind. He further testified that Mezo, the supervisor on duty, watched the beating, but merely told the officers "not to have too much fun." App. 23. As a result of this episode, Hudson suffered minor bruises and swelling of his face, mouth, and lip. The blows also loosened Hudson's teeth and cracked his partial dental plate, rendering it unusable for several months.

I got two questions for you:

  1. Was it cruel?
  2. Was it unusual?

Awaiting your response... 

Submitted by dwshelf on September 26, 2005 - 5:41pm.

Was it cruel?

Apparently.

Was it unusual?

Medium.

That, however, doesn't necessarily qualify it for unconstitutional status as cruel and unusual punishment as used in the eighth amendment.  Historically, the 8th was used to review punishments either required by law or passed down by judges, as compared to the clearly different concept of abuse by prison authorities.

That is, a judge couldn't sentence a man to be held face down in a puddle of sewage, the 8th made such a sentence unconstitutional. But if a sheriff forced such a thing on a prisoner, the sheriff may be guilty of a crime of misuse of authority, and may well be vulnerable to a lawsuit, but the prisoner couldn't get a ruling that he was being subjected to an unconstitutional punishment, because his sentence was quite constitutional indeed.

Submitted by dwshelf on September 26, 2005 - 5:47pm.

Simple reciprocity suggests an obligation on your part to take the consensus expressions offered you here at face value, as well.

Oh I take it at face value that Thomas is despised by people who disagree with his politics. I'm not doubting the sincerity or the intensity.

Submitted by cnulan on September 26, 2005 - 5:53pm.

What you call his *ideas* or his *politics* are really nothing more than symptoms. It is in fact the underlying psyche expressing such symptoms that we find repugnant.

You, on the other hand, evidently find nothing whatsoever repellent about either the symptoms or their underlying cause.

We are - it seems - at a cognitive impasse...,

Submitted by Prometheus 6 on September 26, 2005 - 5:55pm.

Was it unusual?

Medium.

I love it.  

Historically, the 8th was used to review punishments either required by law or passed down by judges, as compared to the clearly different concept of abuse by prison authorities.

That was then. 

Submitted by Prometheus 6 on September 26, 2005 - 6:00pm.

We are - it seems - at a cognitive impasse...,

 

...as well as an example of why I suggest Black folks just don't worry about convincine the mainstream of anythig it doesn't already believe. It just doesn't work. 

Submitted by cnulan on September 26, 2005 - 6:20pm.

Heaven forbid we stop and and carefully scrutinize the psychic deformations/contortions required for a successful black man with vision to play the republican role. Must be some indigestible shit though. Ultimately, not even the great Colin Powell could choke down the requisite inconsistencies..,

Submitted by dwshelf on September 26, 2005 - 6:26pm.

...as well as an example of why I suggest Black folks just don't worry about convincine the mainstream of anythig it doesn't already believe. It just doesn't work.

This whole thread is about the despair of being out of power, and seeing absolutely no way to change that. I understand, lots of black people feel that way. Correct, people who don't feel that way aren't likely to see the appeal. This thread is also about the alternative of joining the powerful.

Submitted by cnulan on September 26, 2005 - 6:31pm.

This thread is also about the alternative of joining the powerful.

"What shall it profit a man if he shall gain the world, and lose his own soul?" Mark, viii, 36"

Submitted by ptcruiser on September 26, 2005 - 6:37pm.

"Maybe you could explain what it is about Thomas' reasoning which you disagree with."

Why do you believe that I have not already explained my disagreements with Br. Thomas' alleged reasoning?

Submitted by ptcruiser on September 26, 2005 - 6:39pm.

"This whole thread is about the despair of being out of power, and seeing absolutely no way to change that. I understand, lots of black people feel that way."

Why do you believe that you have a corner on the market as to the meaning of this thread?

Submitted by dwshelf on September 26, 2005 - 6:44pm.

"What shall it profit a man if he shall gain the world, and lose his own soul?" Mark, viii, 36"

I'm quite sure you're not imagining people for whom success would imply losing their soul.  It just reads that way.

Submitted by dwshelf on September 26, 2005 - 6:45pm.

Why do you believe that you have a corner on the market as to the meaning of this thread?

No corner, PT. What's your idea? 

Submitted by dwshelf on September 26, 2005 - 6:47pm.

Why do you believe that I have not already explained my disagreements with Br. Thomas' alleged reasoning?

Because you expressed disagreement, but not with the reasoning which Thomas put on paper. 

Submitted by ptcruiser on September 26, 2005 - 6:52pm.

"The originalist interpretation is to read the eighth amendment and see if it says anything about prisoner abuse."

Well, of course the so-called originalist school of Constitutional interpretation would look to see if the Eighth Amendment says anything about prisoner abuse as a means to guide their interpretations of the law. The Constitution obviously does not say anything about prisoner abuse per se but it does forbid cruel and unusual punishment save for African slaves. What contemporary experiences, in your opinion, would have moved the writers and framers of the Constitution to expressly forbid such practices if they were not concerned about how those who were arrested and those who were subsequently imprisoned were treated by the police authorities of the king or the republic.

Submitted by ptcruiser on September 26, 2005 - 6:54pm.

I recall writing that I read a summary of Br. Thomas' opinion. Why are not able to infer from what I wrote that I disagreed with his reasoning?

Submitted by ptcruiser on September 26, 2005 - 6:58pm.

"No corner, PT. What's your idea?"

I am not trying to tell other folks what this thread may mean. Judging from what I have read so far they seem to be eminently aware of what the meaning of this thread is. I don't think they need a weatherman to know which way the wind blows do they?

Submitted by Prometheus 6 on September 26, 2005 - 6:59pm.

This whole thread is about the despair of being out of power, and seeing absolutely no way to change that. I understand, lots of black people feel that way. Correct, people who don't feel that way aren't likely to see the appeal. This thread is also about the alternative of joining the powerful.

 

...and that's the second whitest thing ever said. 

Submitted by dwshelf on September 26, 2005 - 7:01pm.

What contemporary experiences, in your opinion, would have moved the writers and framers of the Constitution to expressly forbid such practices if they were not concerned about how those who were arrested and those were subsequently imprisoned were treated.

I, like Justice Thomas, believe that the writers of the eighth amendment did not intend for the 8th to cover prisoner abuse. They intended it to cover punishments which were formally described in a way which could be determined to be cruel or unusual.  If the sentence would have included a requirement to be treated as happened, that would have been a cruel punishment.  The sentence was "incarceration in the state penitentiary for a period of ....", and that sentence was constitutional.

There exist well developed remedies for prisoner abuse. The remedies include both criminal prosecution of the abuser, as well as financial responsibility by both individuals and governments. 

Submitted by Prometheus 6 on September 26, 2005 - 7:06pm.

What you have to do, DW, is understand the difference between when we are reasoning with you and when we are explaining to you.

And because we are obviously sane and knowlegeable, when we present you with a cognitive dissonance event you will...if YOU are sane and knowlegeable...recognize the world is in reality a place that is other than you previously assumed.

Submitted by ptcruiser on September 26, 2005 - 7:13pm.

"I, like Justice Thomas, believe that the writers of the eighth amendment did not intend for the 8th to cover prisoner abuse."

What is the difference between "prisoner abuse" and chaining a human being to a chair and tipping the chair over and severely beating that same prisoner? I was not aware, for example, that such practices were so commonplace in 18th Century America that the framers would never have considered such practices as "cruel and unusual". I know that a substantial minority of them felt that it was appropriate to administer such punishments to surly and obstinate slaves but I am shocked, shocked to discover that they felt that free white men and women could be treated in the same manner too. Everyday I discover something new about my homeland.

Submitted by dwshelf on September 26, 2005 - 7:29pm.

I know that a substantial minority of them felt that it was appropriate to administer such punishments to surly and obstinate slaves but I am shocked, shocked to discover that they felt that free white men and women could be treated in the same manner too.

Prisoners are not free.

That said, there were no prisons in 1789 when the 8th amendment was written.  Most crimes which land one in prison today were punished by death.

Submitted by cnulan on September 26, 2005 - 7:30pm.

This whole thread is about the despair of being out of power, and seeing absolutely no way to change that. I understand, lots of black people feel that way. Correct, people who don't feel that way aren't likely to see the appeal. This thread is also about the alternative of joining the powerful.

...and that's the second whitest thing ever said.

when we present you with a cognitive dissonance event you will...if YOU are sane and knowlegeable...recognize the world is in reality a place that is other than you previously assumed.

ROTFLMBAO!!!!

ribs hurt, stomach hurtz, and tears are still streaming down my cheeks..., if I don't get this in check, I'm gonna have a splitting headache. whew....,

thank you one and all...,

Submitted by cnulan on September 26, 2005 - 7:56pm.

I'm quite sure you're not imagining people for whom success would imply losing their soul. It just reads that way.

as a rule of thumb, you should take everything I type at face value. if nothing else, it will streamline and expedite our communications.

Submitted by ptcruiser on September 26, 2005 - 8:52pm.

Where was one held while awaiting the gallows? It is hard to believe that folks who were sentenced to die would have been placed under house arrest to await the carrying out of their sentence.

Submitted by ptcruiser on September 26, 2005 - 9:10pm.

"There exist well developed remedies for prisoner abuse. The remedies include both criminal prosecution of the abuser, as well as financial responsibility by both individuals and governments."

Do you believe the sovereign State of Mississippi would prosecute the prison officials who beat a prisoner bad enough to cause him to lose the use of his dentures for several months and thereby cause itself to be open to possible civil penalties? You can now add the Eighth Amendment to the list of well developed remedies available to prisoners.

BTW, why do you and Br. Thomas keep hiding behind the euphemistic term of "prisoner abuse"? As children of the Enlightenment, the framers of the Constitution certainly believed that there were consequences for one's behavior. The loss of freedom was certainly one possible consequence that could result from one's errant and bad behavior but they were fairly careful to prescribe, at least in general terms, how this process must be initiated. It is difficult to believe given their careful attention to that matter that the framers would think it appropriate and just to torture and maim white men and women who have lost their freedom.

Submitted by dwshelf on September 26, 2005 - 9:16pm.

Where was one held while awaiting the gallows? It is hard to believe that folks who were sentenced to die would have been placed under house arrest to await the carrying out of their sentence.

There were city jails used for that purpose, but they were not used as punishment per se. 

Submitted by dwshelf on September 26, 2005 - 9:30pm.

As children of the Enlightenment, the framers of the Constitution certainly believed that there were consequences for one's behavior.

Recall again PT that imprisonment was not used as punishment in 1789, and the death penalty was very common. The framers of the constitution made no effort to change that, they found it quite constitutional.  Their requirement was that the punishment not be cruel or unusual.

For 150 years prisons were largely run by wardens with very little oversight, and the event in question would not have been seen as unusual in the slightest.  It's only since the Warren court that we find real restrictions on how one can run a prison.  That's the precedent Thomas observed in his dissent.

BTW, why do you and Br. Thomas keep hiding behind the euphemistic term of "prisoner abuse"?

Would you prefer "bitch slap"?  What's euphemistic? 

Submitted by ConPermiso on September 27, 2005 - 1:47am.

this definition of imprisonment not being considered punishment is really messing with my head. one of the characteristics of the English penal system (which was reproduced quite well over here) was the debtor's prison, where people - including children - could die for as little as the theft of a piece of bread. The earliest plantations were also prisons, used to employ debtors and slaves. so not only was imprisonment considered a punishment, but it was also considered reformatory in that the punished could repay their debt to the state and to society. therefore the two concepts are firmly linked - at least in my mind.

with that in mind, DW, your defense seems disingenuous. in particular, using the constitution as a static legal document to justify your line of reasoning ignores the historical realities of this country. not so much the idealistic ones like equality and democracy, but the REAL ones like entrenched political and cultural interests stacking the deck to ensure that they're always on top.

your argument: that a police officer is justified in beating a prisoner because the prisoner only sustained minor injuries, is insulting to me precisely because physical intimidation was/is a primary tactic used by police on minorities for coercive purposes. Clarence Thomas - who KNOWS this, having grown up in Jim Crow Jawja - arguing that it's okay to beat people for GP is wrong on a number of different levels - historically, humanitarianly, and DEFINITELY culturally. how hard is it for you to see that?

Submitted by ptcruiser on September 27, 2005 - 6:08am.

"Recall again PT that imprisonment was not used as punishment in 1789..."

Why are you continuing to ignore the war with England that the framers had just gone through as having a major role in informing their sensibiliites with regard to the use of cruel and unusual punishment? The British army arrested, harrassed, tortured and maimed literally hundreds, if not thousands, of colonists who were suspected of supporting the War for Independence. No bills of particulars were provided against these suspects, no formal charges were brought against them and no hearings or trials were held to determine their guilt or innocence.

Submitted by Prometheus 6 on September 27, 2005 - 6:39am.

And I don't recall the prisoner in that Supreme Court case claiming his imprisonment was cruel and unusual punishment. Just his being treated in the fashion that inspired that constitutional clause.

Submitted by Ourstorian on September 27, 2005 - 8:49am.

Upon hearing of the nomination of Tomass Clarence to replace him on the Supreme Court bench, the late Thurgood Marshall said: There's no difference between a black snake and a white snake; they both bite.

Submitted by cnulan on September 27, 2005 - 9:14am.

Methinkst Tomass specific unpardonable is hypocrisy

The portrait of hypocrisy is drawn with appalling vividness by Christ in His denunciation of the Pharisees in Matthew 23:23-24: "Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone. Blind guides, who strain out a gnat, and swallow a camel."

Submitted by dwshelf on September 27, 2005 - 10:13am.

your argument: that a police officer is justified in beating a prisoner because the prisoner only sustained minor injuries, is insulting to me precisely because physical intimidation was/is a primary tactic used by police on minorities for coercive purposes.

CP if there's one thing I'd like to establish here it is that the originalist position does not in any way justify such behavior.

This is a common dichotomy.  The liberal position (and I use liberal here not as some kind of derogatory term) is that times change, and as a society we change, for the better, and that the supreme court is part of that change.  Thus, a ruling such as Thomas made seems to be a ruling in favor of such behavior.

The originalist position is that the constitution means what it says, no more, no less.  The Supreme Court should of course transpose the original concept into a modern context, but to be very clear, the Supreme Court is not part of any progress which society might be making.  Such progress should be reflected into the constitution via the amendment process.

Thus, an originalist ruling (or dissenting) by saying "the constitution doesn't say anything about that" is not an argument in favor of the action in question.  Generally, when the constitution doesn't say anything about something, the decision is left to the various state legislatures.

Recall the quote I provided, by Justice Thomas: 

In my view, a use of force that causes only insignificant harm to a prisoner may be immoral, it may be tortious, it may be criminal, and it may even be remediable under other provisions of the Federal Constitution, but it is not "cruel and unusual punishment.

That's not justification in any way. 

Submitted by dwshelf on September 27, 2005 - 10:17am.

And I don't recall the prisoner in that Supreme Court case claiming his imprisonment was cruel and unusual punishment. Just his being treated in the fashion that inspired that constitutional clause.

His argument was that to be imprisoned in a place where such a thing happened was cruel and unusual punishment. 

Submitted by dwshelf on September 27, 2005 - 10:25am.

The British army arrested, harrassed, tortured and maimed literally hundreds, if not thousands, of colonists who were suspected of supporting the War for Independence. No bills of particulars were provided against these suspects, no formal charges were brought against them and no hearings or trials were held to determine their guilt or innocence.

I don't disagree PT, the Bill of Rights was strongly influenced by recently past events, certainly including examples of cruel and unusual punishment.

Submitted by Ourstorian on September 27, 2005 - 11:09am.

"Methinkst Tomass specific unpardonable is hypocrisy"

Yep, he's an affirmative action Yalie who got his credentials and then tried to bolt the door against other black folks seeking to enter via the same route. I have no problem with this feckless ho selling out, it's the "selling down the river" of the rest of us that makes him a disaster for the black community.

Remember how certain kneegros supported his appointment, saying that Massa Bush had given us po' cullid folks a darkie judge and we shoud be grateful? The L.A. chapter of the NAACP was among the most vocal Tomass cheerleaders (if I recall correctly). Well I hope there's a special circle in hell for them where all the restrooms are marked "White Only."

 

 

 

 

Submitted by dwshelf on September 27, 2005 - 11:19am.

Yep, he's an affirmative action Yalie who got his credentials and then tried to bolt the door against other black folks seeking to enter via the same route. I have no problem with this feckless ho selling out, it's the "selling down the river" of the rest of us that makes him a disaster for the black community.

What do you see, O, which illustrates this disaster?

Any chance it's a purely imaginary disaster?

Submitted by Prometheus 6 on September 27, 2005 - 11:28am.

CP if there's one thing I'd like to establish here it is that the originalist position does not in any way justify such behavior.

 

Then it's got the wrong name.

The original intent of the "founding fathers" would be considered a police state nowadays.

I'll believe originalists are serious when they explain that ninth amendment. 

Submitted by Prometheus 6 on September 27, 2005 - 11:31am.

What do you see, O, which illustrates this disaster?

Thomas's life. In particular, his selling his own sister down the river and refusal to enforce EEOC rules when he was its head, even before the enforcement laws were gutted.

Any chance it's a purely imaginary disaster?

No. 

Don't try to hold this...person up as an example fpr Black people. It only shows you have no intent of understanding what we say, because we...and Black American as a whole...have been very clear on our view of this matter. 

Submitted by cnulan on September 27, 2005 - 11:34am.

Before this thread goes any further off the tracks into what frankly strike me as bizarre de-evolutionary originalist speculations, a philological analysis of this uniquely peculiar notion of "succeeding" seems warranted;

Clarance Thomas represents success for black people.

1 a : to come next after another in office or position or in possession of an estate; especially : to inherit sovereignty, rank, or title b : to follow after another in order

Whether we look at the design of American law, or, the way in which individual culpability for participation in American privilege is absolved into the anonymizing schmear of corporate or institutional proxy, by the above definition, it appears to me that a black man is structurally constrained to the practice of hypocrisy as the indispensable key to success. I would add that repudiation of blackness appears as a corollary prerequisite to success in the American system, as well. Am I missing something here?

Submitted by Ourstorian on September 27, 2005 - 11:52am.

"Any chance it's a purely imaginary disaster?"

Any chance you could beg, borrow, buy or steal a clue?

P6, cnulan, PT, ConPermiso, everybody in this thread has taken your ass to the woodshed on this. But like Bush with a bottle of Jack Daniels, you just won't let go. At best yours is a classic case of "don't believe shit stinks." At worst, you're playng the game of rabbit on the dog track again. While you may truly be as dense as your comments often suggest, and while for the most part I'm willing to give cognitively challenged folks a break, you are picking the scab off a deep wound in the collective psyche of black America. If I were you, I'd find another subject with which to display your lack of comprehension. 

Submitted by ptcruiser on September 27, 2005 - 11:57am.

"I would add that repudiation of blackness appears as a corollary prerequisite to success in the American system, as well."

I don't think that a repudiation of blackness is a prerequisite to success in America. I do think that an ability to tolerate more than your fair share of bullshit that will almost certainly come your way because you are black is a required quality. As the great Bert Williams once observed, "A man born of a black woman is bound to see dark days."

I think that if one is offered up for public consumption as both a successful black American and one whom other black Americans should hold in high esteem and emulate then you have to be beyond reproach as far as the masses of black people are concerned especially if white folks are promoting your elevation. Br. Thomas did not fit that bill. It would have been far better for George I to have simply appointed him and skip the folderol about Thurgood Marshall etc.

Submitted by cnulan on September 27, 2005 - 12:03pm.

you are picking the scab off a deep wound in the collective psyche of black America.

seems to me DW has rather nicely - if inadvertantly - limned the modus operandi of the entire Conservative Brotherhood. I for one believe that's exactly on point with regard to every single kneegrow who prioritizes American success over black success...,

Submitted by cnulan on September 27, 2005 - 12:13pm.

I think that if one is offered up for public consumption as both a successful black American and one whom other black Americans should hold in high esteem

deftly and gently as this was put, doesn't it suggest an irreconcilable paradox at its core? the late Johnie Cochran might serve as an example of one who had reconciled the irreconcilable, but at the price of being reviled in the mainstream

Submitted by Prometheus 6 on September 27, 2005 - 12:33pm.

at the price of being reviled in the mainstream

 

Like I said, the crews the mainstream most feared were those that simply spoke the truth.

Now, in Johnny's case he had cash to the point that the manstream had to give it up anyway. It may be a little foul but I like grudging respect better than automatic respect.

Submitted by ptcruiser on September 27, 2005 - 12:43pm.

Yes, but all paradoxes are by definition irreconcilable. If Cochran, for example, had gotten Patty Hearst cleared from shooting up a bank with an automatic weapon as she was most certainly videotaped doing then the mainstream would have toasted him as a shrewd and crafty attorney. The stature of Mark Geragos has not diminished one bit as a result of his efforts on behalf of Stephen Peterson who was charged with murdering his pregnant wife Laci Peterson. Cochran represents an accused double murderer (off-topic: I never doubted that O.J. did it) and white folks, for the most part, start describing him in terms that black people, including me, correctly interpret as akin to calling him a slick, unprincipled nigger. This is how it is moving west. The entire landscape is mined with paradoxes.

Submitted by Ourstorian on September 27, 2005 - 12:43pm.

"Conservative Brotherhood?"

Sounds like the kneegro auxillary to the KKK. What do they do, serve finger sandwiches and branch water at lynchings and cross-burnings?

And I agree with you about the scab-picking, C. Those kneegros who prioritize American success over black success, like the Tomass Clarence's and that ilk, offend the memory of our ancestors upon whose blood, sweat and tears AMERICAN success was built.

Submitted by Ourstorian on September 27, 2005 - 1:18pm.

"The entire landscape is mined with paradoxes."

Paradoxes replete with hypocrisy.

This morning on Good Morning America, Charlie Gibson had Bill O'Reilly on talking about Bush's approval ratings being in the toilet. As if it wasn't bad enough having this retch fest occur during the breakfast hour, Gibson ended the segment by showing O'Reilly's children's book and touting it to the viewers as a must read. Now, Bill O'Reilly recently settled a sexual harrassment lawsuit filed against him by a former employee. In the lead up to the settlement, the plaintiff released transcripts from telephone conversations she secretly recorded with O'Reilly. On the tapes O'Reilly talks about having sex with two "young" prostitutes in Thailand, and other sexual escapades on a trip he made to Italy for an audience with the Pope.

Now here's the point... That this married father of two continues to host his scumfest of a show on Fox is no surprise. But to have this serial adulterer and possible pedophile feted on a top network morning show further illustrates the contrast between Johnny Cochran and his public reception after the OJ verdict versus Mark Geragos and the Scott Peterson trial.

Even white scoundrels and felons (G. Gordon Liddy, Oliver North, Charles Colson) receive a pass from the American public. But an upstanding black person, a black person with an unblemished record, will be vilified and ostracized instantly if he or she by word or deed crosses the indelible line that separates accomodating give-massa-his-due kneegros from uppity my-middle-name-is-Kunta Kinte black folks.

  

Submitted by cnulan on September 27, 2005 - 1:42pm.
Submitted by Ourstorian on September 27, 2005 - 2:03pm.

Kinda depends on how much faith one has in blackness, doesn't it?

Submitted by Quaker in a Basement on September 27, 2005 - 2:19pm.

DW, I had made up my mind to stay out of this thread. But then you had to go and link to one of Thomas' opinions to back up your point. Now I can't help myself.

In Hudson v. McMillan, the question before the court was whether the Fifth Circuit applied the right standard in overturning a lower court. The appeals court ruled that Hudson's injuries weren't serious, so he couldn't make an Eighth Amendment claim.

At no point in his dissent does Thomas even bother with this question. He argues at length (sometimes ingeniously) that the seven justices in the majority made a bad ruling. But on the question itself, Thomas simply asserts that since the beating given to Hudson didn't cause any "serious" injuries, previous precedent didn't apply.

(All that originalist claptrap in the first section of his dissent is just for show. He never brings it up again.)

Are you with me so far? The precedent in previous cases said one of the tests for an Eighth Amendment violation was a "significant deprivation." Thomas decides--without explanation--that "significant deprivation" is the same thing as "serious injury."

So much for his "well-reasoned" opinions.

Now let me catch up with where the rest of this thread has gone.

Thomas grew up poor. As a young man, he knew first-hand the experiences of the most disadvantaged of black Americans. Even if he had no personal contact with law enforcement, he had to have heard accounts of how black citizens are treated within the justice system.

Even with that knowledge, Thomas rules that the Constitution essentially sides with the prison supervisor--you know, the brute who knew an inmate was being beaten for no reason and said: "Don't have too much fun now."

Thomas argues that the precedents of Eighth Amendment decisions (not an originalist interpretation) declare that as long as the jailers "don't have too much fun" and cause serious injury, the Constitution is not offended.

You tell me, DW. What does that decision mean for black inmates?

I have no idea what drives Justice Thomas (well, OK, I do, but nothing I can prove). What I can tell you is that his "well-reasoned" opinions would put every inmate of the justice system at risk, especially those who are subject to the racial animosity of jailers.

Submitted by Ourstorian on September 27, 2005 - 2:33pm.

"What I can tell you is that his "well-reasoned" opinions would put every inmate of the justice system at risk, especially those who are subject to the racial animosity of jailers."

QB, I think you drove a stake through the heart of the Thomas'-opinions-are-well-reasoned argument and nailed that coffin shut. But DW has a Frankenstein laboratory in his basement. He's got the cables hooked up to the cadaver and the generator running full speed. He'll come up with another "monstrous" defense of the indefensible. Poor fella can't seem to help himself.

Submitted by Quaker in a Basement on September 27, 2005 - 2:38pm.

DW has a Frankenstein laboratory in his basement.

Haw!

It's allliiiiiiive!

Submitted by dwshelf on September 27, 2005 - 3:23pm.

(off-topic: I never doubted that O.J. did it)

For the record: I never beefed about Johnny Cochran.  He was a hell of a lawyer. 

Submitted by Quaker in a Basement on September 27, 2005 - 3:45pm.

Side note for ptc: Now see, you made me go and learn something. I didn't know Bert Williams until you mentioned him above. Thanks.

Submitted by dwshelf on September 27, 2005 - 5:25pm.

At no point in his dissent does Thomas even bother with this question. He argues at length (sometimes ingeniously) that the seven justices in the majority made a bad ruling. But on the question itself, Thomas simply asserts that since the beating given to Hudson didn't cause any "serious" injuries, previous precedent didn't apply.

Thomas argued, correctly, that this was an area which had yet to be defined. A previous precedent had been vague on the question at hand.

(All that originalist claptrap in the first section of his dissent is just for show. He never brings it up again.)

I read Thomas as saying "I didn't like the trend away from originalism, and this decision takes us even further in the wrong direction."  Try these paragraph introductions:

We synthesized our Eighth Amendment prison jurisprudence

When we cut the Eighth Amendment loose from its historical moorings 

In his summary, Thomas begins:

Today's expansion of the Cruel and Unusual Punishment Clause beyond all bounds of history and precedent is, I suspect, yet another manifestation of the pervasive view that the Federal Constitution must address all ills in our society.

Now being a liberal rather than an originalist QB, I won't be surprised if you remain unpursuaded by Thomas argument.  But to suggest that this is a badly argued case is to judge simply by political sentiment.   A challenge if you will: find someone who agrees with originalism who argues that Thomas' argument is a bad one in this case.

It looks good to me.

I suggest that we can get past politics when judging human beings, and the quality of their work.  I enjoy the music of Woody Guthrie, knowing full well he was a  communist.

Submitted by Prometheus 6 on September 27, 2005 - 5:37pm.

I suggest that we can get past politics when judging human beings

 

Let him act like an honorable human first. 

Submitted by Quaker in a Basement on September 27, 2005 - 6:47pm.

A challenge if you will: find someone who agrees with originalism who argues that Thomas' argument is a bad one in this case.

Then what? Find a creationist who thinks Darwin was right? What's the point? Of course an originalist is going to like Thomas' argument. That's why he gave us the window dressing in the first place.

Thomas argued, correctly, that this was an area which had yet to be defined.

The seven justices in the majority argued, apparently more correctly, that this was an area that was very well defined and well within the scope of existing precedent.

Let's bring this around to the point:

You've been poking and prodding at this question for almost 80 comments, trying to comprehend why the people who post here don't like Justice Thomas. (At least, that's what you say you're doing.)

Thomas pulled several rhetorical sleights-of-hand in his dissent: He ignored the initial question before the court; he equated denial of appetizing food with a brutal beating under restraint; he abuses citation of precedent.

The end result of his handiwork--if it stood as the decisive opinion--would be to turn a blind eye to systematic brutality against minority inmates. For whatever reason drives him, he's willing to deliver other black men into the hands of unrestrained thugs.

Now, are you still unclear on why people here don't like him?

Submitted by dwshelf on September 27, 2005 - 7:17pm.

The end result of his handiwork--if it stood as the decisive opinion--would be to turn a blind eye to systematic brutality against minority inmates.

I'm saying, if you believe that, you misunderstand Thomas (and me) completely.  Feel free to disagree with Thomas' reasoning, but you are not entitled to simply disregard his explanation of his intent, which stands in direct opposition to your claim.

Now, are you still unclear on why people here don't like him?

I'm pretty clear why people here don't like Thomas. 

Let's start with confusion. Some people here don't understand the difference between a good cause vs a bad way to advance a good cause. If our cause is reducing violence against women, does that mean that any mechanism which might reduce violence against women is a good mechanism?  How about making alcohol illegal? That's what's being argued here. To oppose making alcohol illegal is to support violence aginst women.

That's confused thinking.  It's got nothing at all to do with experience or black vs white, it's simple confusion.

 

Submitted by Prometheus 6 on September 27, 2005 - 7:23pm.

but you are not entitled to simply disregard his explanation of his intent

 

Sure we are. 

Submitted by Prometheus 6 on September 27, 2005 - 7:34pm.

Some people here don't understand the difference between a good cause vs a bad way to advance a good cause.

 

There's no cause here but yours, to redeem Thomas and originalists. What we've been telling you is, there's no point in trying. As we judge things, which you seem incapable of understanding, his reasoning leads to unacceptable conclusions. We can and do ignore his statements of intent because he runs with a crowd that lies consistently to and about Black people. He doesn't reason, he spins.

All originalist legal thinking is spin. Frankly, all legal thinking at all is spin as I see it, but the original intent crew is surpassed in in angular velocity only by the pure libertarian crew.

Submitted by dwshelf on September 28, 2005 - 12:03am.

As we judge things, which you seem incapable of understanding, his reasoning leads to unacceptable conclusions.

You're denying yourself the experience of concepts and people P6, because you know from the conclusion that there is neither value nor pleasure in such experience.

Submitted by Quaker in a Basement on September 28, 2005 - 12:35am.

Some people here don't understand the difference between a good cause vs a bad way to advance a good cause.

Stop it.

Thomas did not make an originalist argument. He argued precedent and its application. He strained to make an argument that beating the crap out of prisoners is Constitutional as long as you don't mess 'em up too bad. Only Scalia had his back. Even Rehnquist disagreed.

Submitted by dwshelf on September 28, 2005 - 12:52am.

Stop it.

One meets the damndest arguments around here. 

Thomas did not make an originalist argument.

I showed where not only did he make an originalist argument, he made a damn fine originalist argument. You find originalist arguments to be claptrap, and derive conclusions about Thomas from that presumption, but that reasoning is not compelling.

He argued precedent and its application.

To show that the court was moving the line.  Away from original intent. 

He strained to make an argument that beating the crap out of prisoners is Constitutional as long as you don't mess 'em up too bad.

While carefully pointing out, twice, that he strongly supported the suppression of prisoner abuse, but found the eighth amendment the wrong tool to advance the cause.  He even suggested that other constitutional arguments might be valid, but not arguments based on the eighth amendment.

That's why it's worth repeating:

Some people here don't understand the difference between a good cause vs a bad way to advance a good cause.

Even Rehnquist disagreed.

Rehnquist was no originalist.  Rehnquist was a right of center progressive.  GW Bush is not seeking originalists either, because they don't support a right wing agenda. GW Bush is seeking right of center progressives.

Submitted by dwshelf on September 28, 2005 - 1:31am.

A while back, but I didn't forget it, P6 posted:

I'll believe originalists are serious when they explain that ninth amendment.

If you'd like a discussion on the 9th, start a new thread p6, we're about to crunch into 90.

The ones who have no explanation for the 9th are the liberals.  And the progressive right wingers. Originalists do just fine.

Submitted by ConPermiso on September 28, 2005 - 1:37am.

i'm going to bob and weave right here, before someone actually steps in to deliver the knockout. DW, your insistence on arguing that an "originalist" interpretation of the Constitution is a valid method of determining the applicability of a social practice (read: laws or violations thereof) is entrenched in white privilege.

I'm not calling you a racist. I am saying that your limited interpretation of the Constitution ( a document that implicitly legalized slavery and the chattel status of Africans) from a restricted legalized standpoint whitewashes the social realities of American life where people of color are inordinately oppressed by even the most mundane of mainstream cultural practices, beliefs, and norms ("you speak so well!"). you are more comfortable defending that legal document than you are in recognizing that Clarence Thomas was wrong not only for ignoring legal precedent but also wrong for purposefully downplaying the mistreatment of prisoners (where people of color are overrepresented, for some strange reason) :-/

For you, the argument is more compelling than the result. For us (P6, QB, PTC, Ourstorian, cnulan, and anyone else here) no legal argument that claims to be color-blind - wilfully ignoring the racialized framework that drives American life - can be considered more valid than the result of that law on people's actual lives, ESPECIALLY those impacting our cousin's uncle's sister on my grandma's side nem.

Submitted by dwshelf on September 28, 2005 - 2:11am.

CP first I want to grant the respect of a good argument.  I see where you're coming from.  I agree it makes sense.

There is a different perspective which makes sense too, and it makes sense from a black perspective despite the fact that the intent of the original constitution indeed codified the legal status of slavery.

The originalist argument is that a rudder protecting from radical motion is to be preferred over the undamped whims of popularity.

That's a bit hard to see in the context of the last half of the 20th century, where progress tended to be real, as agreed by both you and me; I'll even agree with you, a weakening of the constitution, a diversion from the original intent, was what broke white privilege in America.  Original intent, combined with a less-than-concise 14th amendment, left states such as Mississsippi to support white privilege with the force of law.

Starting with Brown, the Supreme Court started forciing structural changes in America.  Now try believing me on this, I totally agree those changes needed to be made, and I'm pleased indeed that they were made.

But now we look at a Supreme Court which is looking scary.  We find a Supreme Court which is willing to rule that marijuana grown in one's house and used personally for medical purposes is somehow "interstate commerce".

Things don't stay the same over time, and popularity is notoriously fickle.  Can you predict popular opinion on all important issues in 2050?  I can't.

Our constitutional republic has worked out fairly well, although agreed it was late in coming and still constricted for black people.  If the constitution means no more or less than what the Supreme Court says it means, we will eventually be far off track.

The constitution, as originally written and generally as amended, has the effect of balancing out power. As PT pointed out a couple of times, it was motivated by colonialist experience under King George of England.  The constitution, as written, grants rights to people, while removing rights from governments.  The constitution as interpreted by a progressive Supreme Court grants rights to whomever is in favor, and removes rights from whomever is out of favor.

That's why it seems important to do two things.

1. pass a civil rights amendment which bars any level of government from ever granting favors on racial basis.

2. stick with justices which uphold the wording of the constitution.

I think we'll all agree, maybe excluding QB, Justice Thomas has been the most principled in upholding the original intent of the constitution.  That's why I find myself agreeing with Thomas more than any other justice.  All Justice Thomas has to work with at the moment is that 14th, and I'm quite confident that he will interpret the 14th in a way favorable to black people.  However, he needs a better constitution.  A modern day amendment to eliminate racial bias from government is politically feasible today.

For you, the argument is more compelling than the result.

For me, there are powerful, long lasting ways to achive goals, and there are weak, shortlived ways to achieve goals. The latter are the enemy of the former. 

Submitted by Prometheus 6 on September 28, 2005 - 2:39am.

You're denying yourself the experience of concepts and people P6, because you know from the conclusion that there is neither value nor pleasure in such experience.

 

If I did that you'd be gone. And you've presented nothing new, so I wouldn't even be missing a concept if I did.

I think we'll all agree, maybe excluding QB, Justice Thomas has been the most principled in upholding the original intent of the constitution.

Nope. You're the only one in the house that thinks so.

Submitted by Prometheus 6 on September 28, 2005 - 2:43am.

If you'd like a discussion on the 9th, start a new thread p6, we're about to crunch into 90.

 

I'd just like a discussion where you pay any attention at all to what we say. I'm on the verge of refereeing discussions again. I'm seriously tired of you ignoring us.

Submitted by ptcruiser on September 28, 2005 - 5:39am.

"I think we'll all agree, maybe excluding QB, Justice Thomas has been the most principled in upholding the original intent of the constitution."

Thank God this isn't true because if it was, then Br. Thomas would be working on a vidalia onion farm somewhere in Georgia for free.

Submitted by ptcruiser on September 28, 2005 - 5:41am.

"The originalist argument is that a rudder protecting from radical motion is to be preferred over the undamped whims of popularity."

Sentimental, neo-facist cant.

Submitted by Ourstorian on September 28, 2005 - 8:54am.

"Thank God this isn't true because if it was, then Br. Thomas would be working on a vidalia onion farm somewhere in Georgia for free."

Ouch!

Damn, DW has been beaten senseless in this thread. P6, PT, ConPermiso, QB, cnulan, you guys beat dude like he was walking through your cyberspace wearing the wrong colors. He must look like that driver snatched out of his truck on Florence and Normandie after the Rodney King verdict. Me? I'm repudiating my part in all this. I can't stand the sight of blood. I'm calling an ambulance.

Submitted by dwshelf on September 28, 2005 - 11:02am.

Thank God this isn't true because if it was, then Br. Thomas would be working on a vidalia onion farm somewhere in Georgia for free.

Just to keep the concept straight PT, an originalist considers amendments to be part of the constitution, and considers them to supercede earlier parts when appropriate.

Submitted by dwshelf on September 28, 2005 - 11:07am.

you guys beat dude like he was walking through your cyberspace wearing the wrong colors.

There is a road, no simple highway, between the dawn and the dark of the night.

And if you go, no one may follow.  That path is for your steps alone.

(Grateful Dead) 

Submitted by ConPermiso on September 28, 2005 - 12:27pm.

so the originalist position is a rhetorical one, then. Only applicable when social conditions change and threaten the status quo.

Barbossa "And secondly, you must be a pirate for the Pirate's Code to apply, and you're not. And thirdly, the Code is more what you'd call "guidelines" than actual rules."

Pirates of the Caribbean: The Curse of the Black Pearl Disney 2003

Submitted by dwshelf on September 28, 2005 - 1:19pm.

so the originalist position is a rhetorical one, then. Only applicable when social conditions change and threaten the status quo.

The originalist position is that to change the meaning of the constitution requires an amendment.  The originalist is neutral with respect to any particular amendment, but asserts that having the amendment barrier allows progress while restraining popular fads, and that's a good thing. 

Submitted by Quaker in a Basement on September 28, 2005 - 1:48pm.

The originalist position is not, by any stretch, the only philosophy for interpreted the Constitution, nor is it the most widely accepted. There is no reason--other than an arbitrary devotion to an artifact of history--to presume that the phrase "cruel and unusual" can only mean that which was either cruel or unusual in the 18th century.

To be sure, some of the most ardent originalists adopt an expanisve interpretation when it comes to the meaning of the right to bear "arms." I don't see any "originalists" claiming that means we can only have long rifles.

Originalism is the province of crackpots with an anti-modernist agenda. There's certainly nothing about it that makes it unarguably right.

Submitted by Prometheus 6 on September 28, 2005 - 1:58pm.

To be sure, some of the most ardent originalists adopt an expanisve interpretation when it comes to the meaning of the right to bear "arms." I don't see any "originalists" claiming that means we can only have long rifles.

 

They allow for bows and arrows too. 

Submitted by dwshelf on September 28, 2005 - 2:16pm.

There is no reason--other than an arbitrary devotion to an artifact of history--to presume that the phrase "cruel and unusual" can only mean that which was either cruel or unusual in the 18th century.

Because I'm an eternal optimist on this kind of issue, I'll continue to try to at least get to where we understand what it is we disagree about.

No originalist, certainly not Thomas, has ever argued that the phrase "cruel and unusual" is limited to examples known to the framers.  Originalists have no problem grasping the concept, and applying it in modern times.  "Originalist" expands to "one who believes the constitution is limited in meaning to the original intent of the authors".  Intent is the key, not some static attatchment to the words.

The originalist argument advanced by Thomas in Hudson v McMillan is that the eighth amendment to the constitution does not refer to prison conditions, only to penalties stated by law or sentences specified by a judge.

Submitted by Quaker in a Basement on September 28, 2005 - 5:41pm.

The originalist argument advanced by Thomas in Hudson v McMillan is that the eighth amendment to the constitution does not refer to prison conditions, only to penalties stated by law or sentences specified by a judge.

You must be reading some other opinion. Thomas first lays out the question:

"`Did the Fifth Circuit apply the correct legal test when determining that petitioner's claim that his Eighth Amendment rights under the Cruel and Unusual Punishment Clause were not violated as a result of a single incident of force by respondents which did not cause a significant injury?"

The test applied by the Fifth Circuit was not an originalist test, but one established as precedent in Wilson v. Seiter (1991). This test [P6: linkified later] Then Thomas provides his answer:

I would answer it in the affirmative, and would therefore affirm the judgment of the Fifth Circuit. I respectfully dissent.

The heart of Thomas' opinion rests on Wilson:

We synthesized our Eighth Amendment prison jurisprudence last Term in Wilson, supra. There the inmate alleged that the poor conditions of his confinement per se amounted to cruel and unusual punishment, and argued that he should not be required in addition to establish that officials acted culpably. We rejected that argument, emphasizing that an inmate seeking to establish that a prison deprivation amounts to cruel and unusual punishment always must satisfy both the "objective component . . . (was the deprivation sufficiently serious?)" and the "subjective component (did the officials act with a sufficiently culpable state of mind?)" of the Eighth Amendment. Id., 298. Both are necessary components; neither suffices by itself. (emphasis added)

Thomas rules that the Fifth Circuit applied the correct test based on Wilson and its antecedents. The originalist background in the first section of his opinion does nothing to support this conclusion.

Submitted by Quaker in a Basement on September 28, 2005 - 5:44pm.

That is, unless you can find this objective test/subjective test stuff in the Constitution. Maybe they left it out of my copy.

Submitted by Prometheus 6 on September 28, 2005 - 6:14pm.

I'm glad I decided to read the Wilson decision. Thomas wrote:

We rejected that argument, emphasizing that an inmate seeking to establish that a prison deprivation amounts to cruel and unusual punishment always must satisfy both the "objective component . . . (was the deprivation sufficiently serious?)" and the "subjective component (did the officials act with a sufficiently culpable state of mind?)" of the Eighth Amendment. Id., 298.

But the Wilson decision said:

2. The "deliberate indifference" standard applied in Estelle v. Gamble, 429 U.S. 97, 106 , to claims involving medical care applies generally to prisoner challenges to conditions of confinement. There is no merit to respondents' contention that that standard should be applied only in cases involving personal, physical injury, and that a malice standard is appropriate in cases challenging conditions. As Whitley teaches, the "wantonness" of conduct depends not on its effect on the prisoner, but on the constraints facing the official. Pp. 302-304.

So it seems Thomas misread that decision...his "objective" test is simply not there. Now let's look at the other two conditions:

1. A prisoner claiming that the conditions of his confinement violate the Eighth Amendment must show a culpable state of mind on the part of prison officials. See, e.g., Whitley v. Albers, 475 U.S. 312, 319 . Rhodes v. Chapman, 452 U.S. 337 , distinguished. An intent requirement implicit in that Amendment's ban on cruel and unusual punishment. Wilson's suggested distinction between "short-term" or "one-time" prison conditions (in which a state of mind requirement would apply) and "continuing" or "systemic" conditions (where official state of mind would be irrelevant) is rejected. Pp. 296-302.

3. The Court of Appeals erred in failing to consider Wilson's claims under the "deliberate indifference" standard and applying instead a standard of "behavior marked by persistent malicious cruelty." It is possible that the error was harmless, since the court said that Wilson's affidavits established "[a]t best . . . negligence." Conceivably, however, the court would have reached a different disposition under the correct [501 U.S. 294, 295]   standard, and so the case is remanded for reconsideration on that basis. Pp. 304-306.

Now let's look at the complaint

Petitioner Hudson, a Louisiana prison inmate, testified that minor bruises, facial swelling, loosened teeth, and a cracked dental plate he had suffered resulted from a beating by respondent prison guards McMillian and Woods while he was handcuffed and shackled following an argument with McMillian, and that respondent Mezo, a supervisor on duty, watched the beating, but merely told the officers "not to have too much fun." The Magistrate trying Hudson's District Court suit under 42 U.S.C. 1983 found that the officers used force when there was no need to do so, and that Mezo expressly condoned their actions, ruled that respondents had violated the Eighth Amendment's prohibition on cruel and unusual punishments, and awarded Hudson damages. The Court of Appeals reversed, holding, inter alia, that inmates alleging use of excessive force in violation of the Amendment must prove "significant injury," and that Hudson could not prevail because his injuries were "minor," and required no medical attention.

Tying a guy to a chair, tipping him over and beating him shows a culpable state of mind, and deliberate indifference...and the presence of those two factors are key.

Bad jurisprudence. But that's to be expected from a "Justice" that doesn't believe in respecting precident. I find it hysterically funny, in fact, that an "originalist" would claim a person such a person.

This is why you always have to come back to substantial reality.

Submitted by Quaker in a Basement on September 28, 2005 - 6:37pm.

Thanks for the upgrade, P6.

On the other hand, I wasn't expecting to be assigned homework. Haw!

Submitted by dwshelf on September 28, 2005 - 7:08pm.

Yowza. 

The heart of Thomas' opinion rests on Wilson:

The heart might, but the foundation starts out like this:

Until recent years, the Cruel and Unusual Punishment Clause was not deemed to apply at all to deprivations that were not inflicted as part of the sentence for a crime. For generations, judges and commentators regarded the Eighth Amendment as applying only to torturous punishments meted out by statutes or sentencing judges, and not generally to any hardship that might befall a prisoner during incarceration. In Weems v. United States, 217 U.S. 349 (1910), the Court extensively chronicled the background of the amendment, discussing its English antecedents, its adoption by Congress, its construction by this Court, and the interpretation [503 U.S. 1, 19]   of analogous provisions by state courts. Nowhere does Weems even hint that the Clause might regulate not just criminal sentences, but the treatment of prisoners.

Now to you that might be claptrap, but if we're to understand Thomas, we'd do best by reading what he says and understanding how it relates.

Wilson was decided before Thomas joined the court, and Thomas is clearly displeased with Wilson itself.  He wants it to be very clear, he doesn't see the 8th applying to prison conditions.  That's his guiding principle, as extracted from his reading of the constitution.  His foundation.

However, Thomas is pragmatic.  He knows full well that his is a minority position, and he aims at the margin to see what he can do.  He argues that Wilson is vague on the question of whether a serious injury is required to meet the previously set standard, and that the court is expanding the realm of the 8th.  QB and P6 both argue that he didn't take Wilson head on, and Thomas himself seems to agree; his point was that the law in this area was soft and recent, and that he was voting in opposition to expanding the meaning of the 8th.

The esssence of QB's beef with me was that Thomas' dissent was not based on original intent. That's clearly not the case, as demonstrated by Thomas own words.  What we find in Thomas as compared to say most Libertarians is a willingness to be pragmatic. Instead of dissenting "not originalist", he states "not originalist and going even further away", confusing those who disregard the clearly expressed foundation of his thinking.  While Thomas lost this battle, history has recorded his principled arguments.

 

Submitted by dwshelf on September 28, 2005 - 7:28pm.

But that's to be expected from a "Justice" that doesn't believe in respecting precedent. I find it hysterically funny, in fact, that an "originalist" would claim a person such a person.

I somewhat agree with you here P6.  I think Thomas looks to reverse precedent when it conflicts with original intent.

I'm not sure what it has to do with his person status.

Submitted by Prometheus 6 on September 28, 2005 - 7:39pm.

if we're to understand Thomas

 

...we must recognize he has so little experience as a judge he was incapable of understanding what was clear to the point of transparency.

If his reasoning is consistently originalist, that means the originalist position leads to incorrect results. Flawed. Useless. 

Submitted by ptcruiser on September 28, 2005 - 9:03pm.

I had intended to post this excerpt from Cass R. Sunstein's essay "Fighting for the Supreme Court - How right-wing judges are transforming the Constitution" that was published in the September issue of Harper's Magazine several weeks ago but I didn't get around to it at the time.

Now's the time (apologies to Charlie Parker):

“Unfortunately, many fundamentalists are not faithful to their own creed. When their political commitments are intense, their interest in history often falters. Here’s a leading example: Fundamentalists on the bench, including Justices Scalia and Thomas, enthusiastically vote to strike down affirmative-action programs. In their view, the Equal Protection Clause of the Fourteenth Amendment requires color blindness. History strongly suggests otherwise. In the aftermath of the Civil War, Congress enacted several programs that provided particular assistance to African Americans. The Reconstruction Congress that approved the Fourteenth Amendment simultaneously enacted a number of race-specific programs for African Americans. The most important examples involve the Freedmen’s Bureau, created in 1865 as a means of providing special benefits and assistance for African Americans. The opponents of the Freedmen’s Bureau Acts attacked the bureau on the ground that it would apply to members of only one race. The response was that discrimination was justified in the interest of equality: 'We need a freedmen’s bureau, said one supporter, “not because these people are negroes, but because they are men who have been for generations despoiled of their rights.'

"Curiously, fundamentalists don’t investigate the pertinent history, but one of the explicit goals of the Fourteenth Amendment was to provide secure constitutional grounding for the Freedmen’s Bureau Acts. It is peculiar at best to think that the Fourteenth Amendment prohibited the very types of legislation it was designed to legitimate. Voting to strike down affirmative-action programs, fundamentalists haven’t offered a hint of reason to think that such programs are inconsistent with original understanding.”

Submitted by Quaker in a Basement on September 28, 2005 - 11:10pm.

The esssence of QB's beef with me was that Thomas' dissent was not based on original intent. That's clearly not the case, as demonstrated by Thomas own words.

I give up, DW. Thomas poses the question: "Did the Fifth Circuit use the right standard?" He provides the answer: "Yes, they did."

That "standard" exists only in Thomas' interpretation of precedent. The standard is nowhere in the Constitution or the Eighth Amendment.

Create all the fantasy you want. It won't change reality.

Submitted by dwshelf on September 28, 2005 - 11:56pm.

Thomas poses the question: "Did the Fifth Circuit use the right standard?" He provides the answer: "Yes, they did."

Agreed.

That "standard" exists only in Thomas' interpretation of precedent.

Agreed. 

The standard is nowhere in the Constitution or the Eighth Amendment.

Agreed. 

Submitted by dwshelf on September 29, 2005 - 12:28am.

The most important examples involve the Freedmen’s Bureau, created in 1865 as a means of providing special benefits and assistance for African Americans.

PT at his finest.  No bullshit here PT, this kind of posting is what I love about reading you.  I don't necessarily or even often agree, but I f'n learn something.

You read this article, PT? 

Freedmen's Bureau explained by W.E.B> Du Bois 

 

Submitted by Prometheus 6 on September 29, 2005 - 1:22am.

That "standard" exists only in Thomas' interpretation of precedent.

Agreed. 

The standard is nowhere in the Constitution or the Eighth Amendment.

Agreed.

You just won the extended bullshit award. And it was Clarence himself you beat out. I don't know whether I'm more impressed or disgusted. 

Submitted by Ourstorian on September 29, 2005 - 8:44am.

"You just won the extended bullshit award."

It's a bronzed cow pattie molded in the likeness of Tomass Clarence kneeling on the courthouse steps in his little black dress with his lips firmly pressed to Scalia's ass.

Submitted by keto on October 2, 2005 - 11:17am.

Some people here don't understand the difference between a good cause vs a bad way to advance a good cause.

This must qualify as the 3rd whitest thing said on this thread, though the competition is fierce.

Submitted by ptcruiser on October 4, 2005 - 11:49am.

Excerpt from a recent interview with Randall Robinson:

"Let me give you some conditions that don’t get talked about. The U.S. has the largest prison population in the world: two million people. The country with one-twentieth of the world’s population has one-fourth of those in prison. One out of every eight prisoners in the world is an African American. We are warehousing people as a profit to shareholders or for benefits to communities that get to host federal prisons. It is modern slavery. The whole future of America’s black community is at risk. One out of every three young black men in Washington, D.C., is under one arm or the other of the criminal justice system. These are the continuing consequences of slavery.

"We have sustained so much psychic damage and so much loss of memory. Every people, in order to remain healthy and strong, has to have a grasp of its foundation story. Culture is a chrysalis—it is protective, it takes care of you. That’s what cultures are for. You cannot rob a people of language, culture, mother, father, the value of their labor—all of that—without doing vast damage to those people. People need their history like they need air and food. You deprive them of that for 246 years and follow that by 100 years of de jure discrimination, and then you say with the Voting Rights Act: It’s over, you just go take care of yourself!

"Average people do not survive that. You plant twenty coconut trees over here, and twenty coconut trees over there, and you water this batch and don’t water that batch. Of the batch you water, nineteen will survive and one will die. Of the batch you don’t water, nineteen will die and one will survive. And then we have somebody like George Bush. I can’t think of a more mediocre human talent than George Bush. He obviously is a product of family advantage, and he’s the worst American President of all time.

"Anyway, in my arguments for reparations, I’m not talking about writing checks to people. The word reparations means to repair. We’ve opened this gap in society between the two races. Whites have more than eleven times the net worth or wealth of African Americans. They make greater salaries. Our unemployment rate is twice theirs. You look at the prison system and who that’s chewing up. Now we’ve got the advent of AIDS. Fifty-four percent of new infections are inAfrican Americans. Many infected men are coming out of prison and infecting their women. So when I talk about reparations, I say there has to be a material component. It has to have a component of education that is compensatory. It has to have a component of economic development that’s compensatory. But in the last analysis the greater damage is here [points to his head]. So I’m not really talking about money. And I’m not really talking about the concerns of people who say, “I didn’t benefit from slavery.” Nobody said you did.

"It’s important for white America to be able to face up. Far beyond its relations with the black community, it is important for white Americans. It’s important in helping us in our approaches to the rest of the world, and in being sensitive to Islam, and to look at the way other cultures handle their management of themselves, and to look at it with respect, with the possibility that you even might learn something. We’ve got a country that never takes any responsibility for anything. It forgets its role and makes everybody else forget what happened, too. And that it is not just dangerous for the victim, but also for the perpetrator."