There are people who will always have a special place in your heart. Michael Meyers has one in my spleen. This is strictly from personal memory but I believe his New York Civil Rights Coalition was the first organization to call itself a civil rights organizations while actively opposing civil rights for Black folks (and there is no error in that phrasing). It was so successful it lead to things like the Clear Skies Initiative.
Stop the Black Only Treatment is typical of his efforts.
I think that Michael Meyers (and his late mentor, Dr. Kenneth Clark) is so committed to his vision of racial integration that anything that deviates, even in the slightest degree, from what he believes is appropriate and correct is suspect and deserving of condemnation. Meyers, in short, is not a social thinker and theorist but a fanatic.
What Meyers has forgotten is that given the multitude of issues and problems faced by African Americans that there can never be one true way to address and begin to resolve, or at least ameliorate, these difficulties. Meyers continually wants to substitute his own social engineering ideas and concepts instead of pursuing practical and pragmatic solutions.
A less fanatical person would support the sort of programs that Myers so roundly condemns not because he or she believes that these steps represent the one and true approach but, because, they are incremental steps whose effectiveness can be measured and judged by, in part, the number of black men who successfully complete the programs and receive degrees.
Contrary to Meyers' claims programs of this type are in the best tradition of American culture and inventiveness. I think that such eminent black figures as Dr. George Washington Carver or Dr. Charles Drew, both of whom were expert physical scientists who greatly valued practical experimentation, would recognize these programs as experiments or pilot projects designed to test a hypothesis. Meyers (and Dr. Clark) would prefer to condemn the hypothesis even before any data is generated. This is not social science but superstition and magical thinking